Simple Steps to Meditation.
Walking the 100 miles
of the Two Moors Ways between Ivybridge and Lynmouth takes about seven days. In
those seven days one travels through the ancient landscapes of Dartmoor and
Exmoor. Burial mounds, standing stones, hut circles and ancient trails punctuate
the walk with the constant reminder that these places have always been special
for humans.
Carrying a 20 kilo
pack containing tent, sleeping bag, food and equipment forces one to practise
one of the main tenets of walking meditation – that of moving the feet.
Buddhists are instructed to be mindful of four stages in each step: (i) lifting
the foot; (ii) moving it forward; (iii) putting it down; and (iv) touching or
pressing the foot on the ground.
And step by step, as I
travelled these ways, I entered the meditative state of mind simply by putting
one foot in front of the other, or as some practitioners suggest ‘stepping,
stepping, stepping’.
Walking the moors, one
has to be aware of these actions because to put a foot wrong means a turned
ankle or worse. By increasing our awareness of our bodies actions we also
become increasingly aware of things outside of ourselves, objects we might trip
over, other people we might walk into, and these are many other things outside
of ourselves that we will be more aware of than when we are sitting –especially
if we sit inside. These include the wind, the sun and the rain, and the sounds
of nature and of humans and machines.
But as one finds the
natural rhythm (and using a pair of trekking poles forces you into such a
rhythm) you find that each and every footstep forms part of a natural mantra.
And as the length of the walk progresses, it becomes easier to enter into the
detached but aware state that walking meditation facilitates.
While walking long
distances there will always be feelings associated with our bodies, from the
niggling pain of the blister to a pleasant feeling of relaxation. There will
also be feelings associated with the things we see and hear, and with all of
the other sensory modalities that we experience – including those that are
imagined.
In paying attention to
feelings, the important thing is simply to notice them without either clinging
to them or pushing them away. When we are unaware, it is very common for our
minds to start grasping after experiences associated with pleasant feelings.
Many people say to me
when I start walking a long-distance path that I’ll “be able to have some
thinking time – to sort things out”, but it always seems to me that when
walking I actually have very little ‘thinking time’. My mind becomes attuned to the mantra of walking, my eyes to
the path ahead and my body to experiencing the sensations of physical
activity. By experiencing our
sensations, rather than thinking about them, we help to cut down on
unproductive thinking and bring about more calmness.
Walking the Two Moors
way allows us to ‘be in the moment’.
That moment where we can fill out mind with the richness of the
experience of walking, leaving less room for daydreaming and fantasy and
becoming deeply aware of our present experience, which becomes far more
fulfilling than any daydream.
This detached state
then becomes an integral part of the ‘Art of Walking’. The Buddhist monk Thick
Nhat Hanh tells us that ‘If we practise walking meditation, we walk just for
walking, not to arrive. We have to be alive with each step, and if we are, each
step brings real life back to us. The purpose is to be in the present moment
and enjoy each step you make’.
Walking alone through
the wilderness of Dartmoor and Exmoor is a pure exercise in walking meditation
and each step becomes a prayer and each mile dharma.
(published in Connect Magazine October/November 2002 - Issue 15)
No comments:
Post a Comment